bbauska wrote:Would Sass and Freeman NOT vote for a death penalty judgment on the Connecticut case?
What possibility is there that they did not do the crime? Please explain that rationale that they didn't rape and murder those three ladies.
That is clearly not why Sass opposes the death penalty. DF above said that he thinks that the safeguards are adequate. I would disagree, and there are cases where post-execution evidence has been found that could well have exonerated, or at least cast a reasonable doubt on convictions which suggests that the safeguards are not adequate to prevent all innocent deaths.
The prosecutions, and the appeals (especially when it then comes down to a politician to agree to clemency or not) become political, rather than judicial. DAs vie to get a death penalty verdict. A governor decides not to commute a sentence or give a delay for an appeal to be heard. This is so that politicians can look "tough on crime".
Yes, those crimes in CT were appalling. Gruesome. Monstrous. I disagree with the idea that they are "inhuman" - the reality is that they are all too human, and to pretend that they are not human is to deny the evil in us all.
But even so, there are two facts we cannot deny:
1) Killing the perpetrators, or keeping them alive would make no difference whatsoever to the fact that the crimes of rape and murder happened, and will do nothing to restitute for those crimes.
2) None of us can say for 100% certain what did or did not happen - we can read as much as we like from media reports, we can take the evidence presented by the prosecution as if it is complete and accurate, but we can never really know. Even a jury only has to convict on "beyond a reasonable doubt", but they are not asked for 100% certainty - and they or we have no idea what evidence may come out later. When we are discussing most topics, that may not be much of an issue, but we are discussing something quite particular - the state killing people.
Those of you who bewail the idea that the state might tell you what kind of lightbulbs to use, or what the definition of a legal marriage is clearly have concerns about the limits of state power. So it is always fascinating to me that when the state is not just curtailing "rights" or imposing new norms, but is actually ending lives, many on the "small-state" side of ideology conveniently forget about it.
And before you jump in and point out that it is similarly incongruous of those who ideologically believe in a "big-state" to oppose the death penalty, let me put it to you thus:
Only the most authoritarian would actually support a state with no limits. So if those who see the state more benevolently and either support an expansion or at least don't oppose it do so and
still draw a line at this kind of state-sponsored killing, does that not give anyone else pause?
At the very least it puts the lie to the idea that "we", as I think DF and bbauska see me in the big-state camp, want total government control. We don't, because if we did, we would all have no problems with the death penalty.